Reservation is not a tool of abolition of poverty. It is not something mean of elimination others' right. It is not a device to give or take more or less to someone. It is not a plan of economic development. It is not a political ideology. But it is a social and collective realisation about others' just share in whole. But it is a political objective of nation's independence to think about other subjects. But it is a historical due of others. But it is right of historical injustice with others. But it is a political correction course to realisation of value of justice, equality and liberty. But it is an essential for establishing fraternity and brotherhood in society and polity. But it is an idea of real justice. Our constitutional objective to bring equality and justice through reservation. But it is only way of including others in the equal and just national political, economic and social mainstream. But it is a fundamental right of others to realise their due justice. Reservation is only and real method of bringing, restoring and establishing justice. Reservation is a political remedy of all types of maladies on the basis of social and educational and geographical backwardness, marginalisation, exclusion and inequality. Reservation is not medicine but it is a cure. Literatures of Munshi Premchand, B R Ambedkar and Kanshi Ram are enough evidence to see the causes and need of reservation in Indian rural and present urban society. Reservation is important for social development as much as secularism is for India.
सदस्यता लें
टिप्पणियाँ भेजें (Atom)
कोई टिप्पणी नहीं:
एक टिप्पणी भेजें