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My view on Journalism

Ik=dkfjrk ,d dyk gSA dyk tks ,d lsok gS( is”kk gS( euksjatu Hkh gS( “kkSfd;k /ka/kk Hkh gSA ftl izdkj ls lkfgR; lekt dk niZ.k gS mlh izdkj i=dkfjrk gekjs thou dh xfrfof/k;ksa o fdz;k&dykiksa dk izfrfcEc gSA 20 oha “krkCnh esa lkfgR; o i=dkfjrk esa xgjk lEcU/k jgk gSA ijUrq 21 oha “krkCnh esa bu nkssuksa ds lEcU/kksa dk rkuk&ckuk dkQh <+hyk gks x;k gSaA vc u rks i=dkj lkfgR;dkj jgs vkSj u gh lkfgR;dkj i=dkj jgsA Hkkjr dgus dks rks xkaoksa esa clrk gS ysfdu fn[kkbZ nsrk gS bf.M;k tks ehfM;k ds dojst] Kku&foKku o e”khu&rduhd ds dysoj esa dkap] dadjhM o IykfLVd ds df=e bekjrksa ds doj dh ped o ned fy, gq, gSaA ;g lc xkaoksa esa de igqapk gSaA xkoksa esa [ksr&taxy gSa( i”kq&i{kh gS( izd`fr&i;kZoj.k gS( dyk o Kku gS vkSj dykdkjh&dkjhxjh gSaA lc dqN rks lesV j[kk gS bl xzkeh.k Hkkjr usA ysfdu xzkeh.k o d`f’k i=dkj o i=dkfjrk u ds cjkcj gSA ,slk D;ksa\ otg lkQ gS vkt i=dkfjrk o i=dkj xkaoksa o vke vkneh ls nwj “kgjh o cktkj dh lqfo/kkvksa ds lk;s esa jgus dh vknh gks x;h gSA MkWDVjksa dh rjg mudh Hkh :fp o dsfj;j xkoksa esa utj ugha vkrk gSaA xkoksa ls [kcjsa curh gS o Nirh Hkh gS( ysfdu i=dkfjrk dk n”kZu o vk/kkj ugha cu ikrh gSA D;k xkaoksa esa tyok;q ifjorZu o Hkwe.Myhdj.k ds izHkko ugha iM+ jgs gS\ D;k ogka lkaLd`frd o /kkfeZd xfrfof/k;ka ugha gksrh gS\ ogka jkst gh esysa o lekjksg gksrs gSaA D;k lkekftd] jktuhfrd o vkfFkZd ifjorZuksa ds ladsr o lans”k xkoksa ls ugha vkrs gS\ gekjh i=dkfjrk bu lc dks ;k rks le> ugha ik;h ;k fQj djus esa vleFkZ gSA fdlkuksa o Ik”kqikydksa vkSj ekSle o izkd`frd vkinkvksa ds chp esa i=dkfjrk egRoiw.kZ Hkwfedk fuHkk ldrh gSA i=dkfjrk ds fy;s vjcu bf.M;k o ekdsZV gh ugha] cfYd xzkeh.k Hkkjr o d`f’k {ks= dks Hkh egRoiw.kZ ekurk gSA blds fy, i=dkj dh xzkeh.k i`’BHkwfe vko”;d o egRoiw.kZ gSA i=dkfjrk esjh :fp gh ugha] cfYd ;g esjs fy, lsok Hkh gSA i=dkfjrk ds fy, O;fDr dks xzkeh.k lektksa] O;oLFkkvksa o okrkoj.k dk O;ogkfjd Kku gksuk pkfg,A ,d fdlku ds fy, i=dkfjrk mlh rjg ls gS tSls mlds fy, fdlkuh dk gksukA vxj vki lekt ds fy, lsok djuk pkgrs gS rks blds fy;s i=dkfjrk ,d egRoiw.kZ tfj;k gSA xkoksa esa yksx v[kckj [kcjksa ds fy;s i<+rs gS( [kcjsa Hkh nks izdkj dh gksrh gS---,d rks og ftls i<+ dj Hkwyk fn;k tkrk gS vkSj nwljh og [kcj tks izHkkfor djrh gSA vktdy nwljh [kcjksa dh i=dkfjrk cgqr de gks ik jgh gSaA

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S L Jangu

S L Jangu
He

मंगलवार, 14 जुलाई 2020

God's existence, nature and theory

A senseless and clever man created god in the day light time to overcome the power of nature and established his imaginary power over his fellowmen in the name of protecting them from the nature's power.                                                    No theory that proves the existence, need and power of god. As theists use to imagination theory to prove the existence of their god, but a theory that exists in our imagination, can not prove the existence of god. You cannot build a theory on the basis of imagination.                          
A god cannot be invisible in an empty glass. A god cannot be existed beyond our sense organs. Heart is not sense organ that feels us the existence of something. A thing cannot be existed beyond our sense organ.                                       
Now technology is replacing to the functions of our sense organs as AI technolgy, drones, robots, etc. But it can not also prove the existence of god. We can get the similar experience or sense from technology. Sense organs are natural but technology is artificial. Experience of touching or looking a stone idol of god will be similar to the experience that you get through technology.                             Therefore, in brief, if the existence of god can not be proved by our sense organs, similarly that can not be also proven through technology. Stephen Hopkins had already proved that no god exists in our space.

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